Mali Empire: "The Great Mansa Musa: Tales from Ancient Mali"
Mali Empire
The Mali Empire (Manding: Mandé[3] or Manden; Arabic: مالي, romanized: Mālī) was an empire in West Africa from c. 1226 to 1670. The empire was founded by Sundiata Keita (c. 1214 – c. 1255) and became renowned for the wealth of its rulers, especially Mansa Musa
(Musa Keita). At its peak, Mali was the largest empire in West Africa,
widely influencing the culture of the region through the spread of its language, laws and customs.[4]
The empire began as a small Mandinka kingdom at the upper reaches of the Niger River, centered around the Manding region.[3] It began to develop during the 11th and 12th centuries as the Ghana Empire, or Wagadu, declined and trade routes shifted southward.[5]
The history of the Mali Empire before the 13th century is unclear, as
there are conflicting and imprecise accounts by both Arab chroniclers
and oral traditionalists. The first ruler for which there is accurate
written information is Sundiata Keita, a warrior-prince of the Keita dynasty who was called upon to free the local people from the rule of the king of the Sosso Empire, Soumaoro Kanté. The conquest of Sosso in c. 1235 marked the emergence of Mali as a major power.
History
In the first millennium BC, early cities and towns were founded along the middle Niger River, including at Dia which reached its peak around 600 BC,[52] and Djenne-Djenno,
which lasted from around 250 BC to 900 AD. By the 6th century AD, the
lucrative trans-Saharan trade in gold, salt and slaves had begun,
facilitating the rise of West Africa's great empires.
There are a few references to Mali in early Islamic literature. Among these are references to "Pene" and "Malal" in the work of al-Bakri in 1068,[53][54] the story of the conversion of an early ruler, known to Ibn Khaldun (by 1397) as Barmandana,[55] and a few geographical details in the work of al-Idrisi.[56]
Through the oral tradition of griots, the Keita dynasty claims descent from Lawalo, one of the sons of Bilal,[57] the faithful muezzin of Islam's prophet Muhammad, a dubious assertion.[58][59]
Hunters from the Ghana Empire (or Wagadou), particularly mythical ancestors Kontron and Sanin, were the first Mandinka in the Manding region
and founded the Malinké hunter brotherhood. The area was famous for the
large amount of game that it sheltered, as well as its dense
vegetation. The Camara (or Kamara) are said to be the first family to
have lived in Manding, after having left Ouallata in Wagadou due to drought. They founded the first village of the Manding, Kirikoroni, then Kirina, Siby, Kita. A very large number of families that make up the Mandinka community were born in Manding.
The Manden city-state of Ka-ba (present-day Kangaba)
served as the capital and name of the province. From at least the
beginning of the 11th century, Mandinka kings ruled Manden from Ka-ba in
the name of the Ghanas.[60] The ruler was elected from among the heads of the major clans, and at this time had little real power.[61]
Wagadou's control over Manden ended in the 12th century.[62] The Kangaba province, free of Soninké influence, splintered into twelve kingdoms with their own faama.[63] Manden was split in half with the Dodougou territory to the northeast and the Kri territory to the southwest.[64]
In approximately 1140 the Sosso kingdom of Kaniaga,
a former vassal of Wagadou, began conquering the lands of its old
rulers. By 1180 it had even subjugated Wagadou, forcing the Soninké to
pay tribute. In 1203, the Sosso king and sorcerer Soumaoro Kanté came to power and reportedly terrorised much of Manden stealing women and goods from both Dodougou and Kri.[65]
Sundjata Keita, The Hungering Lion
Early Life
Mali terracotta horseman figure from the 13th to 15th centuries
According to Niane's version of the epic, Sundiata of the Keita clan
was born in the early 13th century. during the rise of Kaniaga. He was
the son of Niani's faama, Nare Fa (also known as Maghan Kon
Fatta, meaning the handsome prince). Sundiata's mother was Maghan Kon
Fatta's second wife, Sogolon Kédjou.[57]
She was a hunchback from the land of Do, south of Mali. The child of
this marriage received the first name of his mother (Sogolon) and the
surname of his father (Djata). Combined in the rapidly spoken language
of the Mandinka, the names formed Sondjata, Sundjata or Sundiata Keita.[57]
In Ibn Khaldun's account, Sundjata is recorded as Mari Djata with
"Mari" meaning "Amir" or "Prince". He also notes that Djata or "Jatah"
means "lion".[66]
Prince Sundjata was prophesied to become a great conqueror. To
his parents' dread, the prince did not have a promising start. Sundiata,
according to the oral traditions, did not walk until he was seven years
old.[63]
However, once Sundiata eventually gained use of his legs he grew strong
and respected, but by that time his father had died. Despite the faama's
wish to respect the prophecy and put Sundiata on the throne, the son
from his first wife Sassouma Bérété was crowned instead. As soon as
Sassouma's son Dankaran Touman
took the throne, he and his mother forced the increasingly popular
Sundjata into exile along with his mother and two sisters. Before
Dankaran Touman and his mother could enjoy their power, King Soumaoro
set his sights on Niani forcing Dankaran to flee to Kissidougou.[57]
After many years in exile, first at the court of Wagadou
and then at Mema, a delegation from his home reached Sundjata and
begged him to combat the Sosso and free the kingdoms of Manden.
Leading the combined armies of Mema, Wagadou and the Mandinka city-states, Sundiata led a revolt against the Kaniaga Kingdom around 1234.[67] The combined forces of northern and southern Manden defeated the Sosso army at the Battle of Kirina (also known as Krina) in approximately 1235.[68]
This victory resulted in the fall of the Kaniaga kingdom and the rise
of the Mali Empire. After the victory, King Soumaoro disappeared, and
the Mandinka stormed the last of the Sosso cities. Maghan Sundiata was
declared "faama of faamas" and received the title "mansa",
which translates as "king". At the age of 18, he gained authority over
all the 12 kingdoms in an alliance that would become the Mali Empire. He
was crowned under the throne name Sundjata Keita becoming the first
Mandinka emperor. And so the name Keita became a clan/family and began
its reign.[63]
Reign
The reign
of Mansa Sundiata Keita saw the conquest of several key places in the
Mali Empire. He never personally took the field again after Kirina, but
his generals continued to expand the frontier, especially in the west
where they reached the Gambia River and the marches of Tekrur. This enabled him to rule over a realm larger than even the Ghana Empire in its apex.[68]
When the campaigning was done, his empire extended 1,000 miles
(1,600 km) east to west with those borders being the bends of the Senegal and Niger rivers.[69] After unifying Manden, he added the Wangara goldfields, making them the southern border. The northern commercial towns of Oualata and Audaghost
were also conquered and became part of the new state's northern border.
Wagadou and Mema became junior partners in the realm and part of the
imperial nucleus. The lands of Bambougou, Jalo (Fouta Djallon), and Kaabu were added into Mali by Fakoli Koroma (known as Nkrumah in Ghana, Kurumah in the Gambia, Colley in Casamance, Senegal),[63] Fran Kamara (Camara) and Tiramakhan Traore (Tarawelley in the Gambia),[70] respectively.
Imperial Mali
Genealogy of the kings of the Mali Empire based on the chronicle of Ibn Khaldun[71]
Different oral traditions conflict with each other, as well as with
Ibn Khaldun, about the transfer of power following Sunjata's death.[72] There was evidently a power struggle of some kind involving the gbara or great council and donson ton or hunter guilds. In the interregnum following Sunjata's death, the jomba or court slaves may have held power.[73]
Some oral traditions agree with Ibn Khaldun in indicating that a son of
Sunjata, named Yerelinkon in oral tradition and Wali in Arabic, took
power as Sunjata's successor.[74] Ibn Khaldun regarded Wali as one of Mali's greatest rulers.[75] He went on the hajj during the reign of Mamluk sultan Baibars (1260–1277).
Wali was succeeded by his brother Wati, about whom nothing is known,[76][77] and then his brother Khalifa. Khalifa would shoot arrows at his subjects, so he was overthrown and killed.[75] He was replaced by Abu Bakr,
a son of Sunjata's daughter. Abu Bakr was the first and only mansa to
inherit through the female line, which has been argued to be either a
break from or a return to tradition.[78] Then an enslaved court official, Sakura,
seized power. Sakura was able to stabilize the political situation in
Mali. Under his leadership, Mali conquered new territories and trade
with North Africa increased.[79] He went on the hajj during the reign of Mamluk sultan an-Nasir Muhammad (1298–1308) and was killed in Tajura on his way back to Mali.[80] After Sakura's death, power returned to the line of Sunjata, with Wali's son Qu taking the throne.[80] Qu was succeeded by his son Muhammad, who launched two voyages to explore the Atlantic Ocean.[e] After the loss of the first expedition, Muhammad led the second expedition himself. He left Kanku Musa, a grandson of Sunjata's brother Mande Bori, in charge during his absence. Eventually, due to Muhammad's failure to return, Musa was recognized as mansa.[83]
Kankan Musa, better known as Mansa Musa probably took power in approximately 1312, although an earlier date is possible.[84][85] His reign is considered the golden age of Mali.[86] He was one of the first truly devout Muslims to lead the Mali Empire. He attempted to make Islam the faith of the nobility,[87] but kept to the imperial tradition of not forcing it on the populace. He also made Eid celebrations at the end of Ramadan a national ceremony. He could read and write Arabic and took an interest in the scholarly city of Timbuktu, which he peaceably annexed in 1324. Via one of the royal ladies of his court, Musa transformed Sankore from an informal madrasah into an Islamic university. Islamic studies flourished thereafter.
Mansa Musa Keita's crowning achievement was his famous pilgrimage to Mecca,
which started in 1324 and concluded with his return in 1326. Accounts
of how many people and how much gold he spent vary. All of them agree
that he took a very large group of people; the mansa kept a personal guard of some 500 men,[88] and he gave out so many alms and bought so many things that the value of gold in Egypt and Arabia depreciated for twelve years.[89] When he passed through Cairo, historian al-Maqrizi noted "the members of his entourage proceeded to buy Turkish and Ethiopian slave girls, singing girls and garments, so that the rate of the gold dinar fell by six dirhams."
Another testimony from Ibn Khaldun describes the grand pilgrimage of Mansa Musa consisting of 12,000 slaves:
"He made a pilgrimage in 724/1324
[...]. At each halt, he would regale us [his entourage] rare foods and
confectionery. His equipment furnishings were carried by 12.000 private
slave women (Wasaif) wearing gown and brocade (dibaj) and Yemeni silk [...]. Mansa Musa came from his country with 80 loads of gold dust (tibr), each load weighing three qintars. In their own country they use only slave women and men for transport, but for long journeys such as pilgrimages they have mounts."[90]
Contemporary sources suggest that the mounts employed by this caravan were one hundred elephants,
which carried those loads of gold, and several hundred camels, carrying
the food, supplies and weaponries which were brought to the rear.[91]
Musa took out large loans from money lenders in Cairo before
beginning his journey home. It is not known if this was an attempt to
correct the depreciation of gold in the area due to his spending,[7] or if he had simply run out of the funds needed for the return trip.[92] Musa's hajj, and especially his gold, caught the attention of both the Islamic and Christian worlds. Consequently, the name of Mali and Timbuktu appeared on 14th century world maps.
While on the hajj, he met the Andalusian
poet and architect es-Saheli. Mansa Musa brought the architect back to
Mali to beautify some of the cities. But more reasoned analysis suggests
that his role, if any, was quite limited. The architectural crafts in Granada
had reached their zenith by the fourteenth century, and its extremely
unlikely that a cultured and wealthy poet would have had anything more
than a dilettante's knowledge of the intricacies of contemporary
architectural practice.[93]
Mosques were built in Gao and Timbuktu along with impressive palaces
also built in Timbuktu. By the time of his death in 1337, Mali had
control over Taghazza, a salt-producing area in the north, which further strengthened its treasury.
That same year, after the Mandinka general known as Sagmandir put down yet another rebellion in Gao,[87] Mansa Musa came to Gao and accepted the capitulation of the King of Ghana and his nobles.
By the end of Mansa Musa's reign, the Sankoré University had been
converted into a fully staffed university with the largest collections
of books in Africa since the Library of Alexandria.
The Sankoré University was capable of housing 25,000 students and had
one of the largest libraries in the world with roughly 1,000,000
manuscripts.[94][95]
Mansa Musa Keita was succeeded by his son, Maghan Keita I, in 1337.[87]
Mansa Maghan Keita I spent wastefully and was the first lacklustre
emperor since Khalifa Keita. But the Mali Empire built by his
predecessors was too strong for even his misrule and it passed intact to
Musa's brother, Souleyman Keita in 1341.
Souleyman Keita
Mansa Souleyman Keita (or Suleiman) took steep measures to put Mali back into financial shape, thereby developing a reputation for miserliness.[87] It is during his reign that Fula raids on Takrur began. There was also a palace conspiracy to overthrow him hatched by the Qasa (the Manding term meaning Queen) Kassi and several army commanders.[87]
Mansa Souleyman's generals successfully fought off the military
incursions, and the senior wife Kassi behind the plot was imprisoned.
The mansa also made a successful hajj,
kept up correspondence with Morocco and Egypt and built an earthen
platform at Kangaba called the Camanbolon where he held court with
provincial governors and deposited the holy books he brought back from Hedjaz.
The only major setback to his reign was the loss of Mali's Dyolof province in Senegal. The Wolof populations of the area united into their own state known as the Jolof Empire in the 1350s. Still, when Ibn Battuta
arrived at Mali in July 1352, he found a thriving civilisation on par
with virtually anything in the Muslim or Christian world. Mansa
Souleyman Keita died in 1360 and was succeeded by his son, Camba Keita.
Mari Djata Keita II
After
a mere nine months of rule, Mansa Camba Keita was deposed by one of
Maghan Keita I's three sons. Konkodougou Kamissa Keita, named for the
province he once governed,[63] was crowned as Mansa Mari Djata Keita II
in 1360. He ruled oppressively and nearly bankrupted Mali with his
lavish spending. He did however, maintain contacts with Morocco, sending
a giraffe to King Abu Hassan. Mansa Mari Djata Keita II became seriously ill in 1372,[87] and power moved into the hands of his ministers until his death in 1374.
Musa Keita II
The
reign of Mari Djata Keita II was ruinous and left the empire in bad
financial shape, but the empire itself passed intact to the dead
emperor's brother. Mansa Fadima Musa Keita, or Mansa Musa Keita II, began the process of reversing his brother's excesses.[87] He did not, however, hold the power of previous mansas because of the influence of his kankoro-sigui.
Kankoro-sigui Mari Djata, who had no relation to the Keita clan, essentially ran the empire in Musa Keita II's stead. Ibn Khaldun recorded that in 776 A.H or 1374/1375 AD he interviewed a Sijilmasan
scholar named Muhammad b. Wasul who had lived in Gao and had been
employed in its judiciary. The latter told Ibn Khaldun about devastating
struggle over Gao between Mali imperial forces against Berber Tuareg
forces from Takedda.[96] The text of Ibn Khaldun says "Gao, at this time is devastated".[96]
It seems quite possible that an exodus of the inhabitants took place at
this juncture and the importance of the city was not revived until the
rise of the Songhai empire.[96]
The Songhai settlement effectively shook off Mali's authority in
1375. Still, by the time of Mansa Musa Keita II's death in 1387, Mali
was financially solvent and in control of all of its previous conquests
short of Gao and Dyolof. Forty years after the reign of Mansa Musa Keita
I, the Mali Empire still controlled some 1,100,000 square kilometres
(420,000 sq mi) of land throughout Western Africa.[97][9]
Maghan Keita II
The
last son of Maghan Keita I, Tenin Maghan Keita (also known as Kita
Tenin Maghan Keita for the province he once governed) was crowned Mansa
Maghan Keita II in 1387.[63] Little is known of him except that he only reigned two years. He was deposed in 1389, marking the end of the Faga Laye Keita mansas.
Obscure lineages (1389–1545)
From 1389 onwards, Mali gained a host of mansas
of obscure origins. This is the least known period in Mali's imperial
history. What is evident is that there is no steady lineage governing
the empire. The other characteristic of this era is the gradual loss of
its northern and eastern possessions to the rising Songhai Empire and
the movement of the Mali's economic focus from the trans-Saharan trade
routes to the burgeoning commerce along the coast.
Sandaki Keita
Mansa Sandaki Keita, a descendant of kankoro-sigui
Mari Djata Keita, deposed Maghan Keita II, becoming the first person
without any Keita dynastic relation to officially rule Mali.[87]
Sandaki Keita should not however be taken to be this person's name but a
title. Sandaki likely means High Counsellor or Supreme Counsellor, from
san or sanon (meaning "high") and adegue (meaning counsellor).[98] He would only reign a year before a descendant of Mansa Gao Keita removed him.[63]
Mahmud Keita, possibly a grandchild or great-grandchild of Mansa Gao Keita, was crowned Mansa Maghan Keita III in 1390. During his reign, the Mossi emperor Bonga of Yatenga raided into Mali and plundered Macina.[87] Emperor Bonga did not appear to hold the area, and it stayed within the Mali Empire after Maghan Keita III's death in 1400.
15th–16th centuries
In the early 15th century, Mali was still powerful enough to conquer and settle new areas. One of these was Dioma, an area south of Niani populated by Fula Wassoulounké.[63]
Two noble brothers from Niani, of unknown lineage, went to Dioma with
an army and drove out the Fula Wassoulounké. The oldest brother,
Sérébandjougou Keita, was crowned Mansa Foamed or Mansa Musa Keita III.
His reign saw the first in a string of many great losses to Mali. In
1433–1434, the Mali Empire lost control of Timbuktu to the Tuareg, led
by Akil Ag-Amalwal.[99][100] Three years later, Oualata also fell into their hands.[87]
Following Musa Keita III's death, his brother Gbèré Keita became emperor in the mid-15th century.[63] Gbèré Keita was crowned Mansa Ouali Keita II and ruled during the period of Mali's contact with Portugal. In the 1450s, Portugal began sending raiding parties along the Gambian coast.[101] The Gambia was still firmly in Mali's control, and these raiding expeditions met with disastrous fates before Portugal's Diogo Gomes began formal relations with Mali via its remaining Wolof subjects.[102]Alvise Cadamosto, a Venetian explorer, recorded that the Mali Empire was the most powerful entity on the coast in 1454.[102]
Despite their power in the west, Mali was losing the battle for
supremacy in the north and northeast. The new Songhai Empire conquered Mema,[87] one of Mali's oldest possessions, in 1465. It then seized Timbuktu from the Tuareg in 1468 under Sunni Ali Ber.[87]
In 1477, the Yatenga emperor Nasséré made yet another Mossi raid
into Macina, this time conquering it and the old province of BaGhana
(Wagadou).[103]
Mansa Mahmud Keita II
came to the throne in 1481 during Mali's downward spiral. It is unknown
from whom he descended; however, another emperor, Mansa Maghan Keita
III, is sometimes cited as Mansa Mahmud Keita I. Still, throne names do
not usually indicate blood relations. Mansa Mahmud Keita II's rule was
characterised by more losses to Mali's old possessions and increased
contact between Mali and Portuguese explorers along the coast. In 1481,
Fula raids against Mali's Tekrur provinces began.
The growing trade in Mali's western provinces with Portugal
witnessed the exchange of envoys between the two nations. Mansa Mahmud
Keita II received the Portuguese envoys Pêro d'Évora and Gonçalo Enes in
1487.[63] The mansa lost control of Jalo during this period.[104]
Meanwhile, Songhai seized the salt mines of Taghazza in 1493. That same
year, Mahmud II sent another envoy to the Portuguese proposing alliance
against the Fula. The Portuguese decided to stay out of the conflict
and the talks concluded by 1495 without an alliance.[104]
Mali Empire and surrounding states, c. 1530
Songhai forces under the command of Askia Muhammad I defeated the Mali general Fati Quali Keita in 1502 and seized the province of Diafunu.[87] In 1514, the Denianke dynasty was established in Tekrour. It wasn't long before the new kingdom of Great Fulo was warring against Mali's remaining provinces.
In 1534, Mahmud III, the grandson of Mahmud II, received another Portuguese envoy to the Mali court by the name of Pero Fernandes.[105] This envoy from the Portuguese coastal port of Elmina arrived in response to the growing trade along the coast and Mali's now urgent request for military assistance against Songhai.[106]
Still, no help came from the envoy and further possessions of Mali were
lost one by one. The date of Mahmud's death and identity of his
immediate successor are not recorded, and there is a gap of 65 years
before another mansa's identity is recorded.[107]
In 1544 or 1545,[f] a Songhai force led by kanfariDawud, who would later succeed his brother Askia Ishaq as ruler of the Songhai Empire, sacked the capital of Mali and purportedly used the royal palace as a latrine.[108] However, the Songhai do not maintain their hold on the Malian capital.[109]
Mali's fortunes seem to have improved in the second half of the 16th century. Around 1550, Mali attacked Bighu in an effort to regain access to its gold.[110] Songhai authority over Bendugu and Kala declined by 1571, and Mali may have been able to reassert some authority over them.[109] The breakup of the Wolof Empire allowed Mali to reassert authority over some of its former subjects on the north bank of the Gambia, such as Wuli, by 1576.[111]
The swan song of the Mali Empire came in 1599, under the reign of Mansa Mahmud IV. The Songhai Empire had fallen to the Saadi Sultanate of Morocco eight years earlier, and Mahmud sought to take advantage of their defeat by trying to capture Jenne.[112]
Mahmud sought support from several other rulers, including the governor
of Kala, Bukar. Bukar professed his support, but believing Mahmud's
situation to be hopeless, secretly went over to the Moroccans. The
Malian and Moroccan armies fought at Jenne on 26 April,
the last day of Ramadan, and the Moroccans were victorious thanks to
their firearms and Bukar's support, but Mahmud was able to escape.[113]
Collapse
Mali Empire and surrounding states, c. 1625
It would be the Mandinka themselves that would cause the final
destruction of the empire. Around 1610, Mahmud Keita IV died. Oral
tradition states that he had three sons who fought over Manden's
remains. No single Keita ever ruled Manden after Mahmud Keita IV's
death, resulting in the end of the Mali Empire.[114]
Manden divided
The old core of the empire was divided into three spheres of influence. Kangaba, the de facto capital of Manden since the time of the last emperor, became the capital of the northern sphere. The Joma area, governed from Siguiri,
controlled the central region, which encompassed Niani. Hamana (or
Amana), southwest of Joma, became the southern sphere, with its capital
at Kouroussa in modern Guinea.[114] Each ruler used the title of mansa,
but their authority only extended as far as their own sphere of
influence. Despite this disunity in the realm, the realm remained under
Mandinka control into the mid-17th century. The three states warred with
each other as much, if not more, than they did against outsiders, but
rivalries generally stopped when faced with invasion. This trend would
continue into colonial times against Tukulor enemies from the west.[115]
The Bamana jihad
Then, in 1630, the Bamana of Djenné declared their version of holy war on all Muslim powers in present-day Mali.[116] They targeted Moroccan pashas still in Timbuktu and the mansas of Manden. In 1645, the Bamana attacked Manden, seizing both banks of the Niger right up to Niani.[116] This campaign gutted Manden and destroyed any hope of the three mansas cooperating to free their land. The only Mandinka power spared from the campaign was Kangaba.
Sack of Niani
Mama Maghan, mansa of Kangaba, campaigned against the Bamana in 1667 and laid siege to Segou–Koro for a reported three years.[117] Segou, defended by Bitòn Coulibaly, successfully defended itself and Mama Maghan was forced to withdraw.[117]
Either as a counter-attack or simply the progression of pre-planned
assaults against the remnants of Mali, the Bamana sacked and burned
Niani in 1670.[116] Their forces marched as far north as Kangaba, where the mansa
was obliged to make a peace with them, promising not to attack
downstream of Mali. The Bamana, likewise, vowed not to advance farther
upstream than Niamina.[118] Following this disastrous set of events, Mansa Mama Maghan abandoned the capital of Niani.
.jpg)
By the end of Mansa Musa's reign, the Sankoré University had been
converted into a fully staffed university with the largest collections
of books in Africa since the Library of Alexandria.
The Sankoré University was capable of housing 25,000 students and had
one of the largest libraries in the world with roughly 1,000,000
manuscripts.[94][95]
Comments
Post a Comment